Childhood Vaccinations Why They Should Be Mandatory - Free Essay Example

Sample details Pages: 2 Words: 523 Downloads: 1 Date added: 2019/03/13 Category Sociology Essay Level High school Tags: Childhood Essay Did you like this example? Introduction It is no secret that America has become a great melting pot of people. With such diversity comes the question, how do we keep our children healthy and safe from illness? Many question the safety and benefits, or lack thereof, of childhood vaccinations. Are they truly safe? Are they necessary? The answer is YES! The benefits far outweigh the risks of vaccinating our youth. Childhood vaccinations should be mandatory to those able to receive them to keep our future generations healthy. Vaccines are among the greatest, and most effective ways to prevent infectious diseases. And while its natural to want to understand the potential risks of vaccinations, it is also crucial in understanding the benefits. A parent will never realize know how many times their child will in contact with a vaccine-preventable disease or how many times their child will make use of their vaccine-induced immunity. Vaccinations are considered one of the greatest public health successes of the last century (Immunization). The primary benefit of vaccinations is that it prevents disease. Don’t waste time! Our writers will create an original "Childhood Vaccinations Why They Should Be Mandatory" essay for you Create order Incidence rates in the spread of vaccine-preventable diseases are at an all-time low. This low can be attributed directly to the invention of vaccines. While the diseases we vaccinate against have dropped, they have not been totally eradicated. This is why it must be mandatory that any able-bodied child should be vaccinated (Immunization). Vaccines can spare a childs life. In light of advances in medicinal science, children are now be able to be safeguarded against more diseases than any time in recent memory. A few infections that once harmed or murdered a large number of children, have been eradicated totally and others are near eradication, basically because of safe vaccines. Polio is one case of the incredible effect that vaccinations have had in the United States. While it was once one of the most dreaded illnesses, wreaking havoc across the country, there are no more instances of polio being reported in the US, all thanks to vaccines (Mandatory, 2015). Vaccines saves lives and protects our future generations from disease. They protect the people we care about. Vaccines not only promote our bodies power to prevent and heal, they also protect those whose bodies are not able to prevent and heal themselves. When a child is vaccinated, they prevent disease from being spread to others. Individuals, children and adults, with weakened immune systems depend on the healthy population to get vaccinated to help keep the spread of disease low (Immunization). Conclusion Not only do vaccines save lives, they are also cost effective and can save families time and money. When a child becomes ill due to a preventable disease, it creates a costly impact on the family as a whole. It can mean absenteeism from school, costly doctor visits, being admitted into the hospital, and parents often having to miss work to take care of the sick child. Prevention should always be the first option in protecting children, because it is much cheaper than searching for a cure after the child has become ill. Most vaccines are covered by insurances and even low-income families now have affordable access to these life-saving vaccines (Mandatory, 2015).

Explain Aquinas Cosmological Argument - 652 Words

Explain Aquinas’ Cosmological Argument The basis of the cosmological argument is that the universe cannot account for its own existence. There must be a reason, the argument says, for the existence of the universe and the reason has to be something which is not part of the physical world of time and space. The cosmological argument was used by Thomas Aquinas (1225-74) in his five ways, which were ways of demonstrating the existence of God through inductive argument based on observation and evidence. In Aquinas’ view, knowledge of God could be reached in two ways; one through revelation for example, through the words of the Bible and the other is through our own human reason. Aquinas thought that if we applied reason to the evidence that†¦show more content†¦It would have to be a being which is not cause and which depends on nothing else to continue to exist and this would beShow MoreRelatedExplain the Strengths and Weaknesses of Aquinas Cosmological Argument1203 Words   |  5 Pagesa) Explain the strengths and weaknesses of Aquinas’ cosmological arguments. The cosmological argument is an a posteriori argument based on the question of the relation of the universe’s existence and God’s existence. This argument focuses on the theory that if the universe exists then something must have caused it to existence, ie. A God or Creator. Supporters of this argument claim that to fully comprehend the existence of the universe, one must rely on a theory of a God however critics wouldRead MoreThe Cosmological Argument643 Words   |  3 PagesThe Cosmological Argument An important argument to try and prove the existence of God is the Cosmological Argument brought on by observations of the physical universe, made by Saint Thomas Aquinas, a thirteenth century Christian philosopher. The cosmological argument is a result from the study of the cosmos; Aquinas borrows ideas from Aristotle to make this systematically organized argument. Aquinas’ first point begins with the observation that everything is moving. Aquinas’ says that everythingRead MoreThe Cosmological Argument for the Existence of God1416 Words   |  6 PagesThe cosmological argument for the existence of god According to St. John 8:31-32 said, â€Å"If you remain in my word, you will truly be my disciples, and you will know the truth and the truth shall set you free†. 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The argument seems to sayRead MoreThe Existence Of God s Existence1339 Words   |  6 Pagesexistence of God is one of the most sought out topic that is frequently inquired. Is there really a God or is God merely a concept humans created to explain the unexplainable? And if God does exist, what makes him different from the rest of us? A well-known philosopher, St. Thomas Aquinas, introduced five proofs including the Cosmological Arguments of God’s existence, as well as explained some divine qualities that are associated with God. The nature of God’s existence is often questioned by manyRead MoreThe Cosmological Aargument1044 Words   |  5 PagesThe Cosmological Argument The Cosmological argument infers that the existence of the universe is due to the existence of God. Plato bought about one of the oldest arguments between 428-327 BCE. Plato believed that there is a self moving principle from which all change and motion originated. This principle is the core which is responsible for the world. Thomas Aquinas in the 13th century developed Plato’s views; however this development was with a theistic principle. The first three of the fiveRead MoreThe Invalidity of the Cosmological Argument Essay963 Words   |  4 Pagesor what caused it but, we can still create arguments and theories to best explain what might have created the universe. The cosmological argument is another idea to prove the existence of god. Many philosophers debate wheatear the cosmological argument is valid. The cosmological argument starts off quite simply: whatever exists must come from something else. Nothing is the source of its own existences, nothing is self-creating []. The cosmological argument states at some point, the cause and effectRead MoreThe Arguments For The Existence Of God1056 Words   |  5 PagesAmie Kamara Professor Davidson Theology 16 November 2015 Rough Draft for The arguments for the Existence of God. The question Does God Exist? is a well-known asked question in the world. Most people believe they know the answer to it. The religious people would say, well of course he does, while the non-religious people or atheist would say no He does not exist. Because evil exist and chaos exists, God cannot be all-powerful. In the modern world, there are many different opinions as to whetherRead MoreOutline the Cosmological Argument for the Existence of God (21 Marks)604 Words   |  3 PagesOutline the cosmological argument for the existence of God (21 marks) The cosmological argument aims to prove the existence of God whilst also providing an explanation for the beginning of the universe, with different views coming from various scholars. It is an a posteriori argument, meaning we can draw conclusions from experiences based on what we see around us, although it is not a fact. Despite the separate interpretations, the cosmological argument revolves around a first cause which startedRead MoreCosmological Argument1401 Words   |  6 PagesExamine the cosmological argument for the existence of God. The cosmological argument is an a posteriori argument which intends to prove that there is an intelligent being that exists; the being is distinct from the universe, explains the existence of the universe, and is omniscient, omnipotent, omnipresent and omnibenevolent. The basic notion of cosmological arguments is that the world and everything in it is dependent on something other than itself for its existence. It explains that everything

Chinese Culture free essay sample

Culture and management is an interesting but difficult filed for study. It is more interesting and difficult to study Chinese culture and management. This is because both subjects are complex and multidimensional and little is known about the relationship between these two subjects. The fundamental problem in this area is the lack of any agreement on what Chinese culture is and the difficulty in operationalising the cultural variables in the study. In order to carry out cultural study, it is important to have a framework from which to work. This paper presents a classification of Chinese culture, in which 71 core cultural values that are generally accepted by the Chinese people are identified and grouped into eight categories. The paper begins by a brief review of the culture concept. After introduction of the Confucianism, it focuses on the core Chinese values and their classification. It concludes with a discussion of the implications of the classification and directions for future research. Culture is complex and multidimensional. It is in fact too complex to define in simple terms. Kroeber and Kluckhohn (1952) identified over 160 different definitions of culture. One of the earliest widely cited definitions by Tylor (1887) defines culture as â€Å"that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society. In this century, culture has been defined by different authors as follows: †¢ all the historically created designs for living, explicit and implicit, rational, irrational, and nonrational, which exist at any given time as potential guides for the behaviour of men (Kluckhohn and Kelly, 1945); †¢ the man made part of the environment (Herskovits, 1955); †¢ the integrated sum total of learned behavioural traits that are shared by members of a society (Hoebel, 1960); †¢ a mental map which guides us in our relations to our surroundings and to other people (Downs, 1971). More recently, Hofstede (1980) defines culture as â€Å"†¦ the interactive aggregate of common characteristics that influence a group’s response to its environment†. He (1984) redefines culture as the collective programming of the mind which distinguish one group of people from another. The world culture apparently originates with the Latin cultura, which is related to cultus, which can be translated as â€Å"cult† or â€Å"worship†. This meaning is helpful in understanding the use of the term. Members of a cult believe in specific ways of doing things, and thus develop a culture that enshrines those beliefs. A definition by Terpstra and David (1985) serves to delineate what is meant by culture in this context: Culture is learned, shared, compelling, interrelated set of symbols whose meaning provides a set of orientations for members of a society. These orientations, taken together, provide solutions to problems that all societies must solve if they are to remain viable. 3 To sum up the above definitions, culture can be described as the collection of values, beliefs, behaviours, customs, and attitudes that distinguish a society. A society’s culture provides its members with solutions to problems of external adaptation and internal integration. Culture can be studied at different levels: †¢ International (e. g. East v West) †¢ National culture (e. g. Chinese culture) †¢ Regional culture, subculture †¢ Business culture (industry or professional culture) †¢ Organisational (corporate) culture A national culture is best embodied in the values its people hold. Cultural values shape people’s beliefs and attitudes and guide their behaviour. Values have been described as enduring beliefs that specific modes of conduct or states of existence are socially preferable to their opposites (Rokeach,1973) A value system is seen as a relatively permanent perceptual framework that influences an individual’s behaviour (England, 1978). Cultural values establish the norms or standards by which everything in a society is judged. Not all members of a cultural group will hold exactly the same values (Hofstede, 1984). A value system represents what is expected or hoped in a society, not necessarily what actually occurs. In the past 20 years, researchers have attempted to develop a composite picture of culture by studying the differences among cultural values. This has been done in two ways. Some studies have looked at the cultural dimensions that reflect similarities and differences among cultures (for example, Hofstede, 1980). Others have used these findings to group countries into 4 clusters of nations with similar cultures (Ronen and Shenkar, 1985). The purpose of this paper is not to review these studies, but to look at an alternative way to classify cultural values. CHINESE CULTURE While there exist great differences in terms of political, social and economic dimensions between the mainland China and other places where Chinese culture dominates, it is still possible to identify certain core cultural values that are held in common by the Chinese people, no matter where they live: mainland China, Hong Kong, Taiwan or by the overseas Chinese. Chinese culture gives the Chinese people their basic identity. These core values are unique and consistent, shaped by a tradition of four thousand years of history and maintained by the same language. There is only one set of core values in the Chinese national culture, despite all the differences among these people and their societies. This cultural value system is uniquely Chinese that distinguish itself not only from Western cultures, but also from other Eastern cultures (for example, Japanese culture). Chinese culture is seen in this paper as a set of core values that underlies social interaction among the ordinary Chinese people and remains relatively stable over a long period of time. The focus in this paper is on national culture, in particular, those elements that can be seen both in the PRC and among Chinese elsewhere. The contemporary Chinese culture in the PRC consists of three major elements: traditional culture, communist ideology and, more recently, western values. The traditional Chinese culture encompasses diverse and sometimes competing schools of thought, including Confucianism, Taoism, Buddhism, etc. , and a host of regional cultures. 5 Nevertheless, Confucianism is undisputedly the most influential thought, which forms the foundation of the Chinese cultural tradition and still provides the basis for the norms of Chinese interpersonal behaviour (Pye,1972). Confucianism is basically the behavioural or moral doctrine that are based on the teaching of Confucius regarding human relationships, social structures, virtuous behaviour and work ethics. In Confucianism, rules are spelled out for the social behaviour of every individual, governing the entire range of human interactions in society. The basic teaching of Confucius is distilled in the Five Constant Virtues: humanity, righteousness, propriety, wisdom and faithfulness (Chen, 1986). Confucius further defined five basic human relations and principles for each relation, called Wu Lun: Basic Human Relations Sovereign and subject (or master and follower) Father and son Husband and wife Elder and younger brothers Friend and friend Principles Loyalty and duty Love and obedience Obligation and submission Seniority and modelling subject Trust Thus, relationships are structured to deliver optimum benefits for both parties. For each relation, certain behaviour principles must be followed to ensure a harmonious society. Among these five basic human relations, a) three are family relations. which clearly show the importance of family in Chinese society and account for its paternalism; b) the first two relations, filial piety and loyalty, are generally deemed the most important; c) when they are applied to management, the first and last relations stand out, leading to the birth of a paternalistic management style in both China and Japan (Hsiao, et al, 1990); d) Confucius always used only the male versions of language to define family relations. This paternal character is clearly expressed in the Chinese system of property inheritance. 6 A CLASSIFICATION OF CHINESE CULTURE Because there are hundreds of definitions of culture, it is important to use an appropriate definition of the concept and to develop a framework from which to work. A variety of proposed models are helpful in analysing cultural values. They examine dimensions of cultural values and compare various national cultures on the dimensions. These models are not mutually exclusive nor are they all-in-compassing, rather they provide a variety of ways of examining cultural similarities and differences. Two most widely used models are Kluckhohn and Strodtbeck’s (1961) five dimensions and Hofstede’s (1984) Value Survey Model (VSM). However, the problem with these models is that the scope is too narrow or simplistic with only four or five variables. Both models could not be used as a true representation of the complexity of a national culture, particularly in the case of Hofstede’s VSM that is mainly concerned with business culture rather than national culture. An alternative method is the one used in an earlier study by the Chinese Culture Collection (1987). After consulting a number of Chinese social scientists, the survey developed a list of 40 key values. For the purpose of this paper, these 40 cultural values have been re-examined and fully amended o produce a new list of Chinese Culture Values (CCVs) shown in Table 1a (in English) and 1b (in Chinese).